June
2002

Issue 1
Volume 6

Title:        "True Woman - Puritan Piety"

Author:     Excerpt from Susan Hunt's "The True Woman"


"Thus saith the LORD, Stand ye in the ways, and see, and ask for the old paths, 
where is the good way, and walk therein, and ye shall find rest for your souls. 
But they said, We will not walk therein."  
Jeremiah 6:16

Puritan Piety

"I know that piety is an old-fashioned word.  But it is time that we dusted it off and rediscovered its rich meaning.  I confess that it is a reach for me to write about it because I am so unfamiliar with it conceptually and experientially.  I want to be more mature in my faith, but when I read of the piety of the Puritans, I know that I am so immature.  I feel like a spiritual wimp.

The Greek word 'eusebeo' means to reference.  It is akin to 'eusebes', which is sometimes translated pious, devout, or godly.

In his Institutes, John Calvin says:

  'The gist of true piety does not consist in a fear which would gladly flee the judgment of God, but . . . rather in a pure and true zeal which loves God altogether as Father, and reveres Him truly as Lord, embraces His justice and dreads to offend Him more than to die. . . .  I call "piety" that reverence joined with love of God which the knowledge of His benefits induces.  For until men recognize that they owe everything to God, that they are nourished by His Fatherly care, that He is the Author of their every good, that they should seek nothing beyond Him -- they will never yield Him willing service.  Nay, unless they establish their complete happiness in Him, they will never give themselves truly and sincerely to Him.'1]

J.I. Packer says that four qualities characterize Puritan piety:

    'The first is humility, the cultivated lowliness of a sinful creature who is always in the presence of a great and holy God, and can only live before Him through being constantly pardoned.  The second is receptivity . . . openness to be taught, corrected, and directed by one's discoveries in Scripture . . . disciplined by the darkness of disappointment . . . encouraged by happy providences . . . readiness to believe that the good hand of a faithful and gracious God, who is ripening His children for future glory, shapes it all . . . .  The third is doxology, the passion to turn everything into worship and so to glorify God by all of one's words an deeds.  The fourth is energy, the spiritual energy of the true Protestant work ethic whereby laziness and passivity are damned as irreligious, just because so much remains to be done before God's name is hallowed in His world as it should be.  That all four qualities are formed by the Puritan view of God . . . is obvious . . . they constitute a mind and heart-set which, once formed, nothing can daunt or destroy....' 2]

 Packer goes on to explain that 'in mapping the path of piety,' the Puritans emphasized four areas:

. . . the first steps (conviction and conversion through faith and
repentance . . .); the fight (against the world, the flesh, and the devil . . .); the fellowship (communion with God . . . and with other Christians); and the finish (dying well, in faith and hope, with all preparations made and a clear and quiet conscience as one moves into that final momentous meeting with the Father and the Son).

It is no wonder that Puritan piety penetrated the soul, the family, the church, and the culture."

_______
1] John Calvin, Calvin's Institutes of the Christian Religion, Vol. 1 (Philadelphia: The Westminster Press, 1960), 40-41.

2] J.I. Packer, The Quest for Godliness:  The Puritan Vision of the Christian Life (Wheaton, Ill.: Crossway Books, 1990), 331.

__________
Excerpt taken from "The True Woman" by Susan Hunt, pp. 150-152.  This book is available at http://www.cvbbs.com 

JoyPals.com-ReformedWomen
Editor & Publisher,
“Heavenly Notes 2002”  

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